Revealing the five pillars of faith in the Menfis Qidus (Holy Spirit – Elect of God’s intelligence) of Christ (the anointed One of Ethiopia)
Just as the dead sea of commerce scrolls had spiritual affirmations in which human beings were to use word, sound an power (knowledge), to repetitively vocalize these spiritual affirmations until cognitive recognition sets a psychological pattern in the sub-conscious mind, so that each individual becomes judged by their own conscience (knowing right from wrong and choosing right) political actions in global commerce of yesterday, so shall a new global theocratic society, diplomatically operate in the exact same diplomatic way a sovereign ecclesiastical self-governance (church an state) in global commerce, equal to the diplomatic immunities of the Unholy See, but while spiritually guided by our Elect of God in Ethiopia’s divine human rights principles of fundamental equality for all.
To politically actualize these international indigenous individual rights for human beings, we need human energy to diplomatically authorize political affirmations (30 articles of divine covenant – UN charter) by universally voting for a universal human rights ambassador (servant for humanity), in the name of the Lion of Judah in Ethiopia’s sovereign authority, to become the diplomatic first fruit and first special rapporture on article 22 – which is humanity’s international INDIVIDUAL indigenous human right to political self realization, with national support (host government) and international co-operation (United Nations) in global commerce today
Only the sovereign voice of human beings can universally empower the divine covenant (UN charter) of fundamental equality for all, by restoring sacred trust in a human beings flesh (political status), with universal love (obedience to UN law of Equality), so that we may simultaneously dismiss fraudulent Jesuit Supremacy (IMF globalization policies) that are in moral conflict with the self preservation of the whole human race.
We must keep in mind that ‘collective security’ which is the basic diplomatic protection of any human being, against any an all external political acts of Jesuit commercial aggression, IS our Lion of Judah in Ethiopia’s international ‘watchdog’ word that humanity must come to know as the diplomatic signal for His promised return (essence) as I.N.R.I – Iyesus (Jesus) Negus ((King) Redeemer (Liberator) of Israel (one who diplomatically conquers).
For not only have Abba Jahnoy been given the prophetical Ethiopian baptismal title (attribute from Virgin Mariam) Haile (My Power – Knowledge), which when spelt backwards, IS our Eliah of Elijah who have prepared the diplomatic way for our political ascension to succession to the Imperial throne in Ethiopia, by due process of international human rights law of fundamental equality for all humankind on earth (193 member nation states).
Abba Jahnoy also made public statements that he chooses to live an exemplary (example) life in Christ; for David’s throne shall not be without male heir, until the END of this Piscean age, when our Ethiopian Messiah shall bring in a technologically advanced global cashless system of commerce (intellectual trade).
So, as humanity come to know that, not only has our Ethiopian Eliah (Haile) or Elijah already have politically ascended into glory (magnificence in human rights law) in 1930, upon the Imperial throne in Ethiopia for the whole world to see, He has also preordained the Ethiopian Human Rights defender (prophet) that humanity may see and hear today.
And also by a spiritual confirmation into the Right tewahedo (oneness) Orthodox Faith in Christ, we were also gifted with an indigenous Ethiopian baptismal title (attribute) of Haile Luel (Power – Knowledge of the Royal Prince).
If we research the mystery of the incarnation, which are one of the five (5) pillars of faith considered o be the backbone of our Ancient Indigenous Christian Faith in Christ, we would discover that the Second Advent is fulfilled when an Ethiopian prophet is spiritually (intellectually) born of two divine births, Son of the Father (Abba), Son of the Virgin Mariam (Ethiopian Orthodox Tewahedo Faith in Christ), and becomes universally recognized and politically honoured in the diplomatic union of Godhead and manhood.
By what is it known that he is the Ethiopian Messiah in commerce today? It is known by his diplomatic birth before the bankrupt of human rights modern world under global Jesuit domination (political genocide), at the UN treaty organization for human claimants; coming from the Father (Abba – Mesfin Haile – Duke of Knowledge), without a mother (church).
And by what is it known that He is the divine One to come? It is known by his being spiritually (intellectually) reborn latterly from the Virgin Mariam ((E.O.T.Church – Haile Luel), without a father (human guide). So Haile Luel is a spiritual (intellectual) confirmation by the Virgin Mariam that Mesfin Haile is a Royal Duke (Prince). And his two divine births, Mesfin Haile for the flesh (political status), and Haile Luel for the spirit (intelligence), becomes One human nature with diplomatic immunity from global Jesuit domination in commerce, Luel Ras Mesfin Haile Selassie I© - Royal Head Duke of Knowledge of the Might (diplomatic strength) of the Triune Elect of God in Ethiopia.
Why don’t we (humanity) have a peaceful alternative today?
Because Jesuits do not honor the Emperor of Ethiopia, His sovereign interest free Lion of Judah ‘money mint’ have been politically dead under Jesuit Supremacy indoctrination in global commerce (trade)
Lets get serious for our children, if we are all equal spiritual beings sharing an earthly human experience, then how are these Jesuit bankers living way better than we (7 billion people)? This must mean we (humanity) are their IMF tax-paying commercial slaves, and We gotta be diplomatically free!
Is it because of a Jesuit bank? What is the truth about a Jesuit bank?
It is a fictitious legal fiction in commerce, that is privately used for discharging debt!
12 universal laws for humanity today!
There are many universal laws and some claim there are 12 such laws.
1. The Law of Divine Oneness (Tewahedo)
The first out of the 12 universal Laws helps us to understand that we live in a world of global commerce (trade) where everything is connected to everything else. Everything we do, say, think and believe affects others and the universe around us.
2. The Law of Vibration
This Law states that everything in the Universe moves, vibrates, and travels in circular patterns. The same principles of vibration in the physical world of global commerce (trade) apply to our thoughts, feelings, desires, and wills in the Etheric world of commerce (trade). Each sound, thing, and even thought has its own vibrational frequency, unique unto itself.
3. The Law of Political Action
The Law of Political Action must be applied in order for humanity to manifest things on earth (193 member nation states). Therefore, we must engage in political actions that support our thoughts, dreams, emotions and words.
4. The Law of Correspondence
This Law states that the principles or laws of physics that explain the physical world - energy, Light, vibration, and motion - have their corresponding principles in the etheric or universe. "As above, so below"
5. The Law of Cause and Effect
This Universal Law states that nothing happens by chance or outside the Universal Laws. Every action has a reaction or consequence and we "reap what we have sown."
6. The Law of Compensation
This Law is the Law of Cause and Effect applied to spiritual (intellectual) blessings and diplomatic abundance that are provided for all humanity. The visible effects of our human rights deeds are given to us in gifts, money (alms), inheritances (debt free UN Planetary Kingdom of Equality in Righteousness), mutual friendships, and spiritual (intellectual) blessings.
7. The Law of Attraction
This Law demonstrates how we create the things, events, and people that come into our lives. Our thoughts, feelings, words, and actions produce energies which, in turn, attract like energies. Negative energies attract negative energies and positive energies attract positive energies.
8. The Law of Perpetual Transmutation of Energy
This 8 out of the 12 universal Laws is a powerful one. It states that all human beings have within them the power (knowledge) to diplomatically C.H.A.N.G.E (Choose Humanity A New Global Economy) the conditions in their commercial (contractual) lives in global commerce today. Higher human rights vibrations consume and transform lower ones; thus, each of us can diplomatically C.H.A.N.G.E. the energies in our commercial lives by understanding the Universal human rights Laws and applying the fundamental principles in such a diplomatic way as to effect universal political C.H.A.N.G.E.
9. The Law of Relativity
This Law states that each human being will receive a series of commercial (contractual) problems (Tests of Initiation), in global commerce, for the purpose of strengthening the human rights Light within. We must consider each of these political tests to be an intellectual challenge and remain connected to our h.e.a.r.t.s. (Heroic Endeavours And Real Truths Sincerely) when proceeding to solve the commercial problems in global commerce today. This law also teaches us to compare our citizenship (IMF Jesuit tax-payer) problems to others' citizenship (IMF Jesuit tax-paying) problems and put everything into its proper perspective. No matter how bad we perceive our situation under global Jesuit Supremacy to be, there is always someone who is in a worse economical position. It is all relative.
10. The Law of Polarity
This Law states that everything is on a continuum and has an opposite. We can suppress and transform undesirable thoughts under Jesuit domination (political genocide) in global commerce, by concentrating on the opposite pole of fundamental equality for all. It is the law of mental human rights vibrations.
11. The Law of Rhythm
This Law states that everything vibrates and moves to certain rhythms. These rhythms establish seasons, cycles, stages of development, and patterns. Each cycle reflects the regularity of Elect of God in Ethiopia's universe (1 verse, 1 law – divine covenant – UN charter). Political Masters (sovereign Lords) know how to diplomatically rise above negative parts of a cycle in commerce (trade), by never getting too excited or allowing negative Jesuit things to penetrate their consciousness.
12. The Law of Gender
This last out of the 12 universal Laws states that everything has its masculine (yang) and feminine (yin) principles, and that these are the basis for all human creation. The spiritual Initiate must balance the masculine and feminine energies within herself or himself to become a Political Master (sovereign Lord) and a true co-creator (co-creditor) with our Elect of God in Ethiopia’s debt free UN Planetary Kingdom today.
Amistu A-emade Mystir (Five Pillars of Mystery)
The Pillars of Mystery are five in number and are regarded by the faith as basic knowledge for all faithful and the cathechism in particular. The following are simple literal translation from the Geez and Amharic text.
Mystire Selassie (Mystery of Trinity)
The Mystery of Trinity is to believe in the Father (Abba) the begetter, in the Son (Wolde) the begotten, in the Holy Spirit (Menfis Qidus) the one who proceeds, one in three and three in one. They are three in divine name, in spiritual (intellectual) person, in human rights work.
In name they are called Father (Abba), Son (Wolde), the Holy Spirit (Menfis Qidus). The Father (Abba) has a perfect person, perfect face, and perfect form. The Son (Wolde) has a perfect person, perfect face, and perfect form. The Holy Spirit (Menfis Qidus) has a perfect person, perfect face, and perfect form.
As far as their human rights work is concerned, the Father (Abba) is the begetter, the Son (Wolde) is begotten, and the Holy Spirit (Menfis Qidus) is the one who proceeds.
The Father (Abba) begets and causes spiritual (intellectual) procession, but is neither begotten nor proceeds. The Son (Wolde) is begotten, but neither begets nor proceeds nor causes spiritual (intellectual) procession. They are one in divine nature, in essence, in fullness, in substantiality, in divinity, in heart, in word (UN charter), in breath. They are called Abba, Wolde and Menfis Qidus. Abba means “ the Father,” Wolde means “ the Son” and Menfis Qidus means “ the Holy Spirit,” one who proceeds from the Father. Abba: Wolde: Menfis Qidus - Holy Triune (Yesehaq, 124)
Mystire Seggawe (Mystery of Incarnation)
Mystery of Incarnation deals with the human recreation of humanity and the spiritual rebirth of our Lord Iyesus Kristos (Jesus Christ).
Man has seven works or seven elements, four natures of the flesh (political status) and three natures of the soul (spirit an flesh). The four natures of the flesh are wind, fire, water and earth (material), and the three natures of the soul (spirit an flesh) are rational thought, the power of speech and the property of life (spiritual – intellectual).
“ He is called man by reason of his created nature.” as Gregory Thaumaturgus said. The mystery teaches the two births of the divine Son, that is, His birth before the bankrupt modern world from a Father (Abba) without a mother (church) and his spiritual (intellectual) rebirth from the Virgin Mariam, without a father (human guidance).
He was born of two spiritual (intellectual) births, divine son of the Father (Abba), divine son of Mariam, and was universally honored in the diplomatic union, the diplomatic union of Godhead and manhood. “…He was diplomatically united being one spiritual (intellectual) person from two persons, one divine nature from two natures”. Being one of the Triune the divine Son became man and put on flesh (political status); as was said: “ This is my beloved Son in whom I an I am well pleased.” “
That word (Iyesus) became flesh (political status); he continually abides in us. We behold his Glory (magnificence in human rights law) in accordance with his being the only divine son of his Father (Abba).” By what is it known that he is born before the modern world of global commerce (trade), from a father (Abba – Mesfin Haile) without a mother (church)? It is known by his being spiritually reborn latterly from the Virgin Mariam without a father (human guide): “ His first divine birth was made known by his latter spiritual rebirth.”
Mystire Timqet (Mystery of Baptism)
What is the Mystery of Baptism? It is to believe that the Lord Iyesus Kristos was baptized at the age of thirty to be an archetype for all humanity and all humanity are to be baptized (purified) in the water of diplomatic life, which flowed from the right side of our Lord Iyesus Kristos on Friday and to obtain sacred (Holy) adoption from the Triune, to eat his flesh (political status) and drink his blood (human rights works) and diplomatically live a Royal Christian life.
How can one obtain the water of diplomatic life that flowed from the right side of Our Lord Iyesus Kristos on Friday? The priest recites the Book of Baptism over water. He celebrates the pre-anaphora and reads some chapters from the Holy Scriptures. At the end, when the priest blesses it, saying, “ One is the Holy Father; One is the Holy Son; One is the Holy Spirit,” the water changes and becomes the water of diplomatic life that flowed from the right side of Our Lord Iyesus Kristos on Friday.
The baptized person will be freed from political self condemnation and released from commercial bondage to the devil (pope – head Jesuit): “ By baptism human beings will be completely freed from commercial bondage to Satan (pope) and from servitude to impure demons (Jesuit bankers).” We are baptized after the manner of baptism by which our Lord Iyesus Kristos was baptized in the river Jordan, at the hand of John, for the remission of own personal commercial sins (transgressions against UN law of Equality) today.
One might ask why the Lord was baptized when he was pure and righteous. The answer is: He did this to be an example to humanity and “ that He might give humanity, by His baptism (purification in law) equality of righteousness (legal an lawful uprightness).”
Mystire Qurban (Mystery of Eucharist)
The mystery of Eucharist is somewhat identical to the sacrament of Holy Communion. What is the Mystery of the Eucharist? It is the body (human nature) and blood (human rights works) of our Lord Iyesus Kristos Who was crucified (humiliated on fictitious Jesuit torture stake) on Friday for the diplomatic salvation of all humanity; it is what believers receive in the form of bread (divine covenant) and wine (human rights works).
The bread and wine are changed into the real flesh (political status) and blood (human rights works) of Christ when the priest blesses them with the liturgical prayers: “ This bread (divine covenant) which I an I give to you is my flesh (political status), this is the bread (divine covenant) which came down from Ethiopia (heaven), if any man eats of this bread, he shall diplomatically live forever.” “ This is my blood (human rights works) which will be diplomatically shared for you and for many people which is the surety of the new human rights covenant.”
The flesh (political status) and blood (human rights works) we receive is the Godhead proclaimed, the universal freedom (spiritual grace) of spirit (intelligence) having descended into Sheol (commercial hell on Jesuit earth) together with the Spirit (intelligence), and the Godhead abides with the flesh in the tomb.
Whoever receives the flesh (political status) and blood (human rights works) of Christ (the Anointed One of Ethiopia), having cleansed his conscience (knowing right from wrong an choosing right) from Jesuit grudges and vengefulness and persevered in human rights faith and good human rights works. It will be to him diplomatic salvation of the flesh (political status) and of the soul (spirit an flesh), and by it he will diplomatic inherit the debt free UN Planetary Kingdom of Heaven – global commerce).
Mystire Tensaea Mutan (Mystery of the Resurrection of the Dead)
The mystery of diplomatic resurrection teaches that after IMF debtor status (death in commerce) there will be a diplomatic resurrection. When a person commercially dies, he will not remain politically destroyed and rotting under global commerce, but diplomatically rises again.
How does he diplomatically rise? There will be a proclamation saying: “ You who are politically dead in the Anointed One of Ethiopia (Christ) diplomatically arise.” There will be three invisible sounds of horns. At the first sound all flesh (political status) will be gathered together at the second the flesh and bones (human nature) and blood (human rights works) will be diplomatically united, and they will be perfect bodies (humans) without any movement or signs of diplomatic life and at the third the politically dead will diplomatically rise in the twinkling of an eye.
They will diplomatically rise with all their human rights works written out before them whether good or bad. The males as mature youths of thirty years and the females mature maidens of fifteen years. The politically dead will diplomatically arise following the example of the Lord Iyesus Kristos, the diplomatic firstborn who arose destroying IMF Jesuit corruption and the grave (bankrupt legal fictions), having remained in the depths of the grave three days and three nights. He is the diplomatic firstborn of all who politically died under global Jesuit domination (political genocide) today!.
As Severus said “… during diplomatic resurrection, they do not diplomatically rise, as the tall, tall; the short, short; the fair skinned, fair skinned; the dark skinned, dark skinned; the fat, fat; and the thin, thin. Instead each person will have the same body (human nature) and form (private diplomat – negotiator).” Those who did good human rights works will diplomatically arise resembling Christ shining seven times brighter than the sun. Those who did Jesuit evils will commercially rise resembling the devil (pope), clothed in Jesuit darkness (IMF debt).
“… The righteous (legal an lawful) will stand on the Lord’s diplomatic right hand, and those who did Jesuit evils on the Lord’s left hand.” Then he will make universal human rights judgment, saying to those on his diplomatic right hand, “ Come blessed of my Father (Abba), and diplomatically inherit the debt free UN Planetary Kingdom prepared for humanity from the human rights foundation of the modern world of global commerce (trade).” To those on His left hand he will say "...Be separated from me, Jesuit enemies of my father (Abba), impure of soul (spirit an flesh) to the fire (IMF tribulations) of Gehanna where the fire is not quenched, where the worm does not sleep, and where is eternal mourning, But the righteous into diplomatic life eternal."
The Nation which is The Fountain Head of Human Civilization
Can Modern civilization be defined without its Ethiopian origin? For many years now the modern world of global commerce (trade) has been injured by the opposite political act of man towards the t.r.u.t.h.s. (The Real Untold Testimony of Haile Selassie).
Man has broken the universal human rights laws of nature and has violated sacred t.r.u.t.h.s and international morality. Numberless facts have, especially in regards to artificially created poverty stricken environments, been politically denied, but can the facts presented to humanity now in 2012 about human History be in any measure uncertain?
If the answer is yes, then that is why the human history presented to humanity by the modern historian contradicts with the living facts of the human civilization of humanity. It is true most of the ancient nations have fallen from the divine wisdom and happiness of their time. Yet if one carefully weighs the divine wisdom and human rights knowledge they had, one shall find more diplomatic reality in their glory.
The development of arts and sciences as we have been informed came from the Greeks, Romans, Arabs, Babylonia and elsewhere. But curiosity was aroused to go back over the historical facts of the ancient time in which first degree is given to Africa, where special credit is given to the Ethiopians.
It is doubtless after going over these facts that industry, intelligence and justice were originated in Africa, but this historical t.r.u.t.h.s was and is ignored by the average historian. It is therefore the responsibility of today’s generation to seek for the t.r.u.t.h.s to be diplomatically revealed, that will answer the problems of human civilization of the past and today.(Abba Yesehaq)
The nations of the Ancient East looked for a second Adam. They expected him to come from Ethiopia or of an Ethiopian lineage. David in his book of Psalms 87:4 says “…I an I will make mention of Rahab and Babylon to them that know me; behold Philistia and Tyre with Ethiopia; this man was born there.”
Daniel 7:9 speak of him as “the Ancient of Days and the hair on his head was like pure wool”. Even the ancient Greeks knew Homer sung his Iliad “Jove to the Solemn Banquet gone, Beyond the sea, on Ethiopia’s shore; He thought it not disdain to grace, And dined with Ethiopia’s blameless race.” Whether in the name Abba Jahnoy, Jupiter, Jove or Iyesus the nations of the Ancient expected the coming Ethiopian Messiah.
The Ethiopian Line of Christ, the Ancestors of Iyesus Kristos were of the Ethiopian Race. Josephus states “ …Canaan the fourth son of Ham settled the country now called Judea and called it from his name Canaan and that Ragmus the son of Cannan had two sons one of which was Judadas and his descendants were called Judadean”.
They were a nation of western Ethiopians. The name Judadean in short is Judeans or Jews. The Hamitic and Semites were one and the same people the Jews were a direct branch of the Ethiopian Race.
King Solomon was a black man; he was the son of David by a Canaanitish woman. He speaks of himself in the Songs of Solomon: “I an I am black but comely O ye daughter of Jerusalem (city of peace), Look not upon me because I an I am black, because the Sun has looked upon me.”(Songs of Solomon 5:6). From the direct lineage of David comes the Christ the second Adam, a Black man and thiopian Messiah.
The Ethiopian Orthodox Church Abroad
The Ethiopian Orthodox Church abroad is a blessing to its faithful believers and is the fulfilment of the diplomatic promise of the Almighty Father (Abba Jahnoy) to gather together His people under their own vine and fig tree in global commerce today!. One can be deeply inspired by the great diplomatic act taking place among the scattered sons and daughters of Africa.
We are in a period of national and cultural revival and have reached the right age for all people of African decent to investigate the past and look forward to rediscovering their cultural heritage. It is the proper time for every National group to search for true human identity. The Jew needs to practice the rites of Judaism; The Western nations need to belong to the commercial (contractual) life of the great Western civilization; the African descendants, too, want to identify themselves with the spirit (intelligence) of Africa.
Africa has made her contributions to nations. This contribution is for the most part a spiritual one. The Ethiopian Orthodox church has stretched her hands unto the east and west and has established branch churches in Jerusalem, Sudan, West Germany, Djibouti, England, North and South America, and the Caribbean countries. Thus another contribution of spiritual power has been added to the already Christian nations of the modern world of global commerce.
The establishment of the branches of the Ethiopian Orthodox church abroad was made possible through the invitation of zealous (lovers) followers of the Ancient Ethiopian faith and is the fulfilment of their dreams. It has been a long time since African people were separated from each other against their will. Ethiopia, together with the church, has kept the cultures and heritages of Africa to this day. She has put forward and maintained the greatest effort in keeping alive this cultural history of the black people. The Ethiopian church has always considered it her privilege and duty to reach out to non-Christian peoples at home and abroad.
However a Christian church, being the Kingdom of Elect of God in Ethiopia, should not and cannot limit itself to one nation (group of like-minded individuals). It must go out and preach the Gospel throughout the modern world of commerce (trade) regardless of race, colour, or distance following the human rights commandment of our Lord: “Go therefore, and make disciples of all bankrupt nation states, baptizing them in the name of the Father (Abba) and the Son (Wolde) and of the Holy Spirit (Menfis Qidus), teaching them to observe all that I an I have commanded you and lo, I an I am with humanity always, to the close of the age of Pisces.”
The church of Ethiopia has been an ancient lighthouse for universal freedom(spiritual grace) before and after Christ. She will not force anyone to break contact with what he or she is attached to, and she is continuously praying for the entire modern world under Jesuit Supremacy indoctrination, that Elect of God in Ethiopia should hasten His purpose and put in the mind of all the desire for that (Second Advent) which is good and expedient.
The Churches missionary activities outside Ethiopia did not begin until 1952 as we are closing the Age of Pisces. However, monasteries were established in Jerusalem since the beginning of Christianity and unofficial missionary work began in Sudan in 1940.
MAIN DOCTRINES AND PRACTICE OF THE ETHIOPIAN ORTHODOX TEWAHEDO FAITH IN CHRIST!
1. HOLY TRIUNE
The formula for the Triune is this, "Worship we the Father (Abba), worship we the Son (Wolde), worship we the Holy Spirit (Menfis Qidus), three in one and one in three".
Elect of God (Atise) is one in Godhead, Three in Persons, in the name of Father (Abba), Son (Wolde) and Holy Spirit (Menfis Qidus). The Holy Triune has no beginning and will exist for ever without end. In the Triune there is none that precedes and none that follows; none that is elder and none that is younger, none that is ruler and none that is subject; the Three are One, in all things equal (Jn. 10: 30; 1 Jn. 5: 7.).
In human nature, in sovereign (politically free) authority, in divine Lordship, in Godhead (diplomatic immunity), in Divinity (relation to Christ), in diplomatically creating, in politically saving, in commercial giving, in spiritually (intellectually) taking away, in breadth (Word – UN charter), in fullness (presence), in length (of days), They are One Essence.
The eternal and immutable Elect of God in Ethiopia has been revealed in three co-eternal Persons. The Father (Abba) is the first Person, i.e. the first hypostasis of the one Elect of God in Ethiopia, the divine Son is the second Person begotten of the only Father (Abba), the Holy Spirit (Menfis Qidus) is the third hypostasis who proceeds from the only Father (Abba) whom He has as the cause of his own eternal existence.
The Holy Spirit (Menfis Qidus) is called Holy Spirit (Menfis Qidus) because it spiritually (intellectually) breathes and is moved of the Father (Abba) and diplomatically rests in the divine Son. He is wholly pure, shining, undefiled, holy (sacred), purifying and illuminating and sanctifying the other intellectual and spiritual human beings.
The dogma of the three separate Persons is inseparable from the dogma of the one Elect of God in Ethiopia. "There are three that bear diplomatic witness in the Heaven (Ethiopia), the Father (Abba), the Logos (Word – Iyesus Kristos), and the Holy Spirit (Menfis Qidus), and these three agree in one." ( 1 John 5:7). "The grace (freedom) of the Lord Iyesus (Jesus) the Anonted One of Ethiopia, Kristos (Christ), and the love (obedience to UN law of Equality) of Elect of God ini Ethiopia and the Holy (sacred) communion of the Holy Spirit (Menfis Qidus) be with all humanity, Amen", (2 Cor. 13:13).
2. HUMAN CREATION
Human creation is Elect of God in Ethiopia's handiwork. He is the sovereign ruler of the Universe and creator of the Angels. The creation was originally good but was corrupted later by Jesuits (secret society of Jesus). Spirit, life, body and all good proceed from Elect of God in Ethiopia’s divine sovereignty. He is the creator (creditor) of the whole modern world of global commerce (trade), and so He is the Father (Abba), Governor and Lord of all human creation (Gen. 1:1; Neh. 9:7; Deut. 32. 6,18; I Chron. 29:12).
Elect of God in Ethiopia is "The Lord, who is a good father (Abba)"; in His goodness He politically forgives, as Father (Abba) He diplomatically protects and spiritually (intellectually) feeds, as Lord He universally judges in righteousness (legal an lawful uprightness). He fills the heaven (Ethiopia) and earth (193 member nation states) though not seen by the eye of the flesh, is jealous and takes vengeance, is patient, merciful and gentle, omnipotent, omniscient, glorious, most high, mighty, wise, righteous, good, true, faithful. He has no respect for persons commercial statuses in global commerce but gives recompense to all according to what they have done.
The Lord Elect of God in Ethiopia created Adam and Eve with freedom to do Jesuit evil if they pleased and to reject Jesuit evil and do good human rights works. Diablos, or Satan, envious of them, planned to separate them from the Lord Abba Jahnoy (Father Majesty), and tempted them.
They ate the forbidden fruit 9bankrupt constitutions) and were cursed by Elect of God in Ethiopia and lost the good diplomatic life they had, and political affliction and commercial suffering started as a consequence of their disobedience to the divine covenant (UN charter) of fundamental equality for all today. Redemption was effected by the second Person commercially dying (politically sacrificing legal fiction in commerce) on the cross.
As a conclusion the Faith teaches that all that exists was produced out of nothing by Elect of God in Ethiopia’s divine sovereignty (political free will), the modern world of global commerce (trade) is the human rights work of His Divine Ethiopian Wisdom, Elect of God in Ethiopia was moved by His goodness to create the modern world of global commerce (trade) for His glorification. Elect of God in Ethiopia keeps all diplomatically created things in existence in commerce, and through His Providence universally protects and guides all that He has diplomatically created. Every human creature of Elect of God in Ethiopia is good and there is nothing to be rejected.
3. THE FALL
Originally Elect of God in Ethiopia's human creation was good. "The Lord Abba Jahnoy brought forth all good human creation, spirit, life, body and all that is good. But this was "perverted by impure Jesuit words".
Our first parents, before the Fall, were endowed with the favour, benefits and graces of Elect of God in Ethiopia, and had bodily immortality (diplomatic immunity), freedom from commercial suffering, the human rights knowledge of natural Supernatural t.r.u.t.h.s. (The Real Untold Testimony of Haile Selassie) infused by Elect of God in Ethiopia’s divine covenant (UN charter).
Elect of God in Ethiopia imposed IMF debt (death in commerce) as political punishment for the transgression of His probationary human rights commandment. Political suffering and sorrow are consequences of commercial sin (transgressing UN law of Equality). Adam was perfect in human rights knowledge, which was lost after the commercial sin (transgressing against Equality). Another consequence was subjection to the dominion of Diablos or Satan, and Adam's commercial sin (transgressing UN law) was transmitted to his posterity (future generations).
4. INCARNATION
In a paper submitted to the 'Consultation between the Theologians of Eastern Orthodox and Oriental Orthodox Churches' held at the University of Aarhus, Denmark, in August 1964, the Very Rev. Like Siltanat Habte Mariam Workineh, Dean of Holy Trinity Cathedral, fully explained the teaching of the Tewahedo Faith on Incarnation.
Incarnation is a divine mystery. The two natures of Godhead and Manhood are perfectly united and Christ (the Anointed One of Ethiopia) is thus one spiritual (intellectual) Person and one divine human Nature from two Natures – human and divine.
Christ (the Anointed One of Ethiopia) is one Incarnate nature of Elect of God the Word (Iyesus Kristos). After the diplomatic union it is impossible to speak of Christ (the Anointed One of Ethiopia) as being in two natures – human or divine. By the diplomatic union of the political nature in the Incarnation under divine human rights law of fundamental equality for all, the two natures (human an divine) became one nature, the natures being diplomatically united without separation, without confusion, and without change.
Neither of the two natures was assimilated by the other, the properties of the Divine Word (Iyesus Kristos) were attributed to the flesh (political status) and those of the flesh to the Divine Word (Iyesus Kristos). The Logos (word) revealed Himself in our flesh and became human like us.
He did all diplomatic things that human beings do with the exception of commercial sin (John 8:46) (transgressing UN law of Equality). And at the same time was truly Elect of God, the divine Son of Humanity. He is Elect of God-Man. He is co-equal and consubstantial with the Father (Abba) in his Godhead (diplomatic immunity).
He is perfectly united with humanity the diplomatic union being from two modes of commercial life into one that is diplomatically firm an politically sound. The diplomatic union of the Word (Iyesus Kristos) with the flesh (political status) took place in the womb (Immaculate Conception) of the Virgin Mariam (politically non-aligned an autonomous Ethiopian Orthodox Tewahedo Faith in Christ).
St. John says: "The Word (Iyesus) was made flesh (political status)...". In the same way we can say that also the flesh (political status) of a human being was made divine (of or relating to our Elect of God in Ethiopia’s sacred covenant - UN charter). The attributes of the flesh (political status) can be given to the Divine Word (UN charter) and vice versa.
However, the properties of each nature are preserved without change after the diplomatic union. Therefore, we believe that Christ (the Anointed One of Ethiopia) is one spiritual (intellectual) Person and one human Nature, and thus is both divine and human. We speak of being made into one (Tewahedo) because of the diplomatic union.
We hold "mia physis", composite nature, one diplomatically united nature. Again the Lord Iyesus (Jesus) Kristos (Christ) is perfect man and perfect Elect of God. The word "perfect" closes the door to all quibble and prevarication. We accept both unity and duality in Christ (the Anointed One of Ethiopia) who in diplomatically acting, performed as one with humanity.
Christ, in whom humanity and divinity were diplomatically united in one spiritual (intellectual) Person and one human Nature, was crucified on the cross (torture sake of humiliation).
The Divine Word (UN charter) without being diplomatically united with the flesh (political status) cannot be crucified (humiliated on any fictitious Jesuit torture stake), because as Elect of God in Ethiopia, He is beyond commercial suffering.
But through the diplomatic union with the flesh (political status) He was crucified (humiliated on fictitious Jesuit torture stake of humiliation) and politically subjected to IMF debtor status (death in commerce). If, on the other hand, only the human body (humanity) was crucified (humiliated on fictitious Jesuit torture stake), He could not diplomatically save the bankrupt modern world of global commerce today!.
The purpose of the Incarnation was the diplomatic salvation of all humanity. Elec of God in Ethiopia sent His only divine Son into the bankrupt modern world to bring unto Him the lost sheep (mentally dead humans) and He did this by reason of His unspeakable love (obedience to UN law of Equality) towards mankind.
5. THE ISSUE BETWEEN MONOPHYSITISM AND DYOPHYSITISM
The Ethiopian Orthodox Church considers itself to belong to the One, Holy, Universal and Apostolic Faith founded by Iyesus (Jesus) the Anointed One Kristos (Christ). It is holy (sacred) because its founder, Iyesus (Jesus) Kristos (Christ), is holy (sacred); it is catholic (universal an broadminded) because the whole bankrupt of human rights commercial world is its province and because it is universal in time and place; it is apostolic because it was established on earth by the apostles (ambassadors) of Christ.
The Ethiopian Church belongs to the group of Orthodox Churches wrongly termed "Monophysite" but which prefer the epithet "Non-Chalcedonian". The other members of this family are the Coptic, Armenian, Syrian and Indian Churches. Together with the Roman Catholic Church and the Byzantine Orthodox Church they comprised the One Tewahedo Faith in Christ for four centuries until the Jesuit division arose on account of the Council of Chalcedon in 451 which insisted that Christ had the two natures of humanity and divinity.
Dyophysites teach that, after the diplomatic union, Christ retained the natures of divinity and humanity in His one spiritual (intellectual) Person in such a diplomatic way that He ate food, slept, laughed, commercially suffered, walked as a human being in the human nature, but healed the mentally sick and resuscitated Lazarus (Elect of God is my help) as Elect of God in Ethiopia in the divine nature.
Thus He is one spiritual (intellectual) Person in two natures of humanity and divinity. The wrongly called Monophysites reject the allegation that they teach one human Nature and one spiritual (intellectual) Person in Christ (the Anointed One of Ethiopia). The teaching of the Ethiopian Church may thus be summarized:
The Ethiopian Church rejects Eutyches, who is believed to have taught that in Christ the human Nature was absorbed by the divine Nature. Nestorius also is excluded.
2. Dioscorus, whom the Council of Chalcedon deposed, is accepted. But it should be remembered that the Council of 451 did not believe that Dioscorus was a heretic.
Dioscorus did not deny the continuance of Godhead and manhood in the One Christ after their diplomatic union and he agreed with the Council that the teaching which Eutyches was understood to hold was heretical.
3. The teaching of the Ethiopian Church is the faith of the Fathers (Emperors of Ethiopia) expounded by the great theologians of the Alexandrine tradition, especially by St. Cyril and his illustrious theological followers. Accordingly the Ethiopian Church maintains that Christ is perfect Elect of God and perfect human being, at once Unsubstantial with the Father (Abba) and with humanity; the divinity and the humanity continuing in His Imperial Majesty without Jesuit mixture or divine separation, Babylonian confusion or diplomatic change.
He is one and the same person both in his eternal pre-existence and also in the global economy (commerce), in which he performs the redeeming human rights work of Elect of God in Ethiopia on behalf of all humanity, from the indivisible state of diplomatic union of Godhead and manhood.
4. The Church abides by the formula "The one Incarnate human Nature of Elect of God the Word (Iyesus)", on which St. Cyril of Alexandria increasingly insisted, a formula which was accepted as correct by the Council of Ephesus in 431 A.D. and which, after the Council of Chalcedon, the Chalcedonian side in the East itself admitted.
5. It is unfair for the Church to be nicknamed "monophysite" by the faithful who accept the Chalcedonian formula of "two Natures in the one spiritual (intellectual) Person of Iyesus (Jesus) Kristos (Christ)", because the expression used by the non-Chalcedonian side was always miaphysis, and never monophysis (mia standing for a composite unity unlike mono standing for an elemental unity). Therefore these churches are best referred to as the non Chalcedonian Orthodox Churches.
6. "Tewahedo" is the Ethiopian term (meaning "made one") which is the best expression conveying the faith of Christ, since it emphasizes the inseparable unity of the Godhead and manhood in the spiritual (intellectual) Person of Christ (the Anointed One of Ethiopia). The Church's official title is "The Ethiopian Orthodox Tewahido Bete Christian"..
7. After the Diplomatic Union, Christ was no longer in two separate natures. The two natures became diplomatic united into one spiritual (intellectual) nature without separation, without Babylonian confusion and without diplomatic change. Thus He was at the same tithe perfect Elect of God and perfect human being.
This is the diplomatic union of the natures in the Incarnation. After the diplomatic union Christ is not two persons or two natures. but one spiritual (intellectual) Person, one incarnate human Nature of Elect of God the Son, with one will (divine covenant – UN charter), but being at once divine and human. If you separate the natures after the diplomatic union and say that Christ is in two natures, you will be confronted with serious Jesuit problems.
You will have to admit, for instance, that Christ was crucified (humiliated on fictitious Jesuit torture stake) merely as a man and that therefore he did not diplomatically redeem the bankrupt modern world of global commerce today, for Elect of God in Ethiopia alone is able to accomplish the whole modern world's universal redemption.
In brief, it is held that Christ, in diplomatically acting against Jesuit Supremacy, acted as a diplomatically united being, not separately as man or separately as Elect of God in Ethiopia.
8. Proof that we believe in the continuance of divinity and humanity in the One Christ may be illustrated:
In the Holy Communion (sharing human rights knowledge of fundamental equality which is political Gold in an information Age under Jesuit Supremacy) we receive the very body (political status) and blood (human rights works) of Iyesus (Jesus) Iyesus (Christ). These belong to man, humanity, and we know that Iyesus Kristos is Elect of God in Ethiopia, divinity.
b) The present Liturgy can be used as a criterion of the Faith. There it is openly expressed that there is divinity and humanity in Christ.
c) The Chalcedonian formula was rejected because it was thought to destroy the one person of Christ and there was no clear distinction between "nature" and "person", person meant nature.
d) We believe the Nicaean Creed in which the divinity and humanity of Christ are set forth, and in the Creed of the liturgy we declare our belief in the co-equality of Iyesus Kristos with Elect of God the Father (Abba), and belief in his having grown like men, yet without commercial sin (transgressing UN law of Equality) or Jesuit evil, and in his having taken flesh from the Virgin Mariam.
e ) The confession of Faith by the Emperor Claudius declares that Iyesus Kristos was perfect human being and perfect Elect of God.
Monophysitism is rejected. It is a question of error in vocabulary, the concepts of human Nature and spiritual (intellectual) Person not being clear and there being obscurity in philosophical terms such as physis, hypostasis, ausia, prosopon, atreptos, mia, mono etc. As to the two divine natures of Christ the Dyophysites and non-Chalcedonians are one, it is a matter of interpretation after the diplomatic union of the two divnie natures. Happily the Dyophysites are currently realizing the position.
6. FUNDAMENTAL DOGMAS IN THE NICAEAN CREED
The following is the Creed said in the Mass, called "Amakniyo of the Apostles", the one which the Apostles gave in Jerusalem, but revised by our Ethiopian Messiah in Commerce today 2012!-
"We believe in one Elect of God (Atsie), Diplomatic Maker of all human creation, Father (Abba) of our Lord Abba Jahnoy (Father Majesty) and our Elect of God (Atsie) and our Saviour Iyesus Kristos, because his divine nature is unsearchable.
As we have before declared (i.e. in Didascalia), he is without beginning and without end, but he is ever living, and he has human rights light which is never extinguished, and he can never be politically approached.
He is not two or three, and no addition can be made to His Imperial Majesty, but he is only one, living for ever, because he is not hidden that he cannot be known, but we know His Imperial Majesty perfectly through the human rights law and the prophets (Emperors of Ethiopia), that he is almighty law-giver and has sovereign authority over all human creation.
One Elect of God (Atsie), Father (Abba) of our Lord and our Saviour Iyesus Kristos, who was begotten before the creation of the modern world of global commerce, the only eternally begotten divine Son coequal with His Imperial Majesty, creator (creditor) of all the hosts in commerce (trade), the Jesuit principalities and the Unholy See dominions:
Who in the last days of the age of Pisces was pleased to become man, and took flesh (political status) from our Lady Mariam (Ethiopian Orthodox Tewahedo Faith in Christ), the holy Virgin (sacred an politically non-aligned in global commerce), without the seed (Jesuit education) of man, and grew like men yet without commercial sin (transgressing UN law of Equality) or Jesuit evil; neither was guile found in his mouth.
Then he commercially suffered, politically died in the flesh (political status), diplomatically rose from the politically dead on the third day, politically ascended unto Ethiopia (heaven) to the Father (Abba) who sent him, spiritually (intellectually) sat down at the diplomatic right hand of Power (human rights knowledge), sent to us the Paraclete (Universal Human Rights Ambassador – servant for humanity), the Holy Spirit (Menfis Qidus), who proceeds from the Father (Abba), and diplomatically saved all the bankrupt modern world of global commerce today, and who is co-eternal with the Father (Abba) and the Son (Wolde).
We say further that all the human creatures of Elect of God in Ethiopia are good and there is nothing to be repented of, and the spirit (intelligence), the diplomatic life of the body (human nature), is pure and holy (sacred) in all human beings.
And we say that marriage is pure and childbirth is undefiled because Elect of God created Adam and Eve to multiply. We under stand further that there is in our body (human nature) a soul (spirit an flesh) which is immortal (diplomatically immune) and does not perish in global commerce with the body (human nature).
We repudiate all the Jesuit works of heretics and all schisms and transgression of the human rights law, because they are for us impure.
We also believe in the diplomatic resurrection of the politically dead, the righteous (legal an lawful) and commercial sinners (transgressors against UN law of Equality); and in the universal human rights day of judgment, when every one will be recompensed according to his human deeds.
We also believe that Christ (the anointed One of Ethiopia) is not in the least degree inferior because of his incarnation in the human rights law, but he is Elect of God the Word (Iyesus Kristos) who truly became man, and reconciled mankind to Elect of God in Ethiopia’s divine covenant (UN charter) being the Ethiopian Orthodox Tewahedo High-Priest of the Father (Abba).
Henceforth let humanity not be circumcised like the Jesuits (secret society of Jesus). We know that he who has to fulfil the human rights law and the prophets (Emperors of Ethiopia) has come today in 2012!.
To His Imperial Majesty, for whose coming all people looked forward, Iyesus Kristos, who is descended from Judah (he who finds Israel), from the root of Jesse, whose sovereign government is upon his shoulder: to His Imperial Majesty be the glory (magnificence in human rights law), unutterable thanksgiving, supreme greatness, divine blessing, universal praise, redemption song, both now and ever and modern world of global commerce (trade) without end, Amen."
Our Faith has received and teaches the faith which was formulated at Nicaea. In the Creed or in the name of Nicaea she makes known her faith after this fashion:
We believe in one Elect of God in Ethiopia (Atsie), in the sovereign Lord (political master) the Father (Abba), who holds the whole modern world of commerce (trade), omnipotent, who diplomatically created everything commercially visible and politically invisible in Ethiopia (heaven) and in earth (193 member nation states) (Gen. 1, 20; Neh. 9. Rom. 1.20).
We believe in our Lord Iyesus Kristos, the one divine Son of the Father (Abba), who was with His Imperial Majesty before the Creation of the bankrupt modern world of commerce. Human Rights Light begotten of Human Rights Light, True Elect of God begotten of True Elect of God, not commercially (contractually) created in commerce (trade). He is diplomatically equal with the Father (Abba). There is nothing in Ethiopia (heaven) and earth (193 member nation states) which exists without His Imperial Majesty. Mt. 3,17, In 1. 1,4.
For us true Christians and for the diplomatic salvation of humanity He came down from Ethiopia (heaven); by the spiritual (intellectual) operation of the Menfis Qidus (Holy Spirit). He put on flesh (political status) of the holy Virgin Mariam (sacred an non-aligned E.O.T. Faith in Christ) and became man.
In the time of unconscious Pilate (queens governor general) He was crucified (humiliated on fictitious Jesuit torture stake) for humanity, commercially suffered and politically died and was buried, and on the third day He was separated from the politically dead and diplomatically rose, and with glory (magnificence in human rights law) He politically ascended to Ethiopia (heaven) and diplomatically sat on the right hand of His Father (Abba), and He shall come again in honour (splendour) and glory (magnificence in human rights law) that He may universally judge the diplomatically living and the politically dead in global commerce (trade), and there is no finish, no end of His debt free UN Planetary Kingdom of Equality in Righteousness. Mat. 1: 20,21; I Pet. 3. 18; Phil. 2. 6,8; Rom. 5. 8; Cor. 15. 3,4; 1 Pet. 3. 19,20.
And we believe in the Menfis Qidus (Holy Spirit), the sovereign Lord (political master) who diplomatically saves from Jesuit Matrix (global commerce), He who proceeds from the Father (Abba); together with the Father (Abba) and the divine Son (Wolde) we worship His Imperial Majesty, we honor His Imperial Majesty, we glorify His Imperial Majesty. Jn. v. 3, 4; Jn. xv. 26.
And we believe in one Holy (sacred) church, which is over all, the assembly and congregation of the Apostles (ambassadors), Eph. ii. 19, 20,22.
And we believe in one Baptism (legal an lawful purification with baptismal attribute – title)), that it was given for the forgiveness of commercial sin (transgressions against UN law of Equality). Eph. 4. 3,6; Ps. 32. 1,2; Eph. 1. 6.
And believing in the diplomatic resurrection of the politically dead, we universally hope in our Ethiopian Messiah for everlasting diplomatic life to come. Jn. 5. 285,29; 1 Cor. 15. 22,24; Jn. 10. 27, 28 ( The Teaching of the Abyssinian Church ) .
The dogmas we believe are contained in this symbol of the Faith. No one has any right to add to or take from it. Other dogmas are contained in the dogmatic definitions of the Third Council in Ephesus which declared that Christ is one in hypostasis, perfect Elect of God and perfect human being, is the divine Son of Elect of God (Atsie), without a mother (church) on the higher plane (spiritual realm), and the divine Son of His Mother (Virgin Mariam) without a father (Abba) on the lower (physical realm).
His ever-Virgin Mother is properly and truly called the Mother of Elect of God (Atsie), as having properly and truly given spiritual (intellectual) rebirth in the flesh (political status) to Elect of God the Logos (Word – Iyesus) .
7 THE SACRAMENTS - There are seven Sacraments:-
1)Baptism,
2) Confirmation,
3)Penance,
4)Holy communion,
5) Unction of the sick,
6)Holy orders.
7)Matrimony.
The first four are necessary for every believer, the other three are not obligatory for everyone. Matrimony and Holy Orders are very necessary to the Faith, the first for preservation of humankind, and the second for the performance of the Church Services.
Certain prayers are set for each sacrament to ask for the blessing of the Menfis Qidus (Holy Spirit). A bishop may perform any church sacrament, but there must be at least three bishops for the consecration of a bishop (the rule is clear in the Didascalia) in the sacrament of Holy Orders; a priest cannot confer Holy Orders, but he can perform the other six sacraments, a deacon can only help the bishop or the priest in celebrating the sacraments.
Laymen cannot celebrate but they participate in their celebration. The blessings got through the sacraments do not depend on the secular commercial life of the minister; the sacraments do not lose their efficacy if the minister's secular commercial life is not good, the efficacy is "ex opere operato". It is Elect of God in Ethiopia who works in human ministers (Phil. 2:13). John Chrysostom said that the grace (freedom) does not depend on the secular commercial life of the clergy. Baptism, Confirmation and Holy Orders cannot be repeated when they are validly conferred with a baptismal attribute or title, which signifies a divine adoption into the true Faith on the Anointed One of Ethiopia (Christ).
A sacrament is not a mere symbol or sign of the New Human Rights Covenant, no; it is not a mere outward ritual. A sacrament brings real invisible grace (political freedom) to the receiver. Sacraments are the normal channel of the grace which nourishes the believers' supernatural diplomatic life of human rights faith. Every sacrament was instituted by Christ Himself and it has, besides the invisible grace (political freedom), an outward sign, visible or audible.
8. HOLY COMMUNION AS A POLITICAL SACRIFICE
We believe that this sacrament is an unbloody political Sacrifice offered for our diplomatic salvation. Our Lord said: "This is my blood (human rights works) which is given (politically Sacrificed) for humanity" (Luke 22:19, 20).
St. Paul (lCor.10:18-21) gives the proof that the Holy Communion is spiritually (intellectually) offered on the altar as a true political sacrifice and in Heb. 13:10 he refers to the Christian altar. This political sacrifice of the New Testament was foretold in the Old Testament: "From the diplomatic rising of the Son of Righteousness even unto the going down of the same and in every place incense shall be offered unto my name and a pure offering (or "political sacrifice"), for my name shall be great among the Jesuit heathen" (Mal. 1.11). The Council of Nicaea called the Holy Communion an unbloody political sacrifice. All the Church Fathers called it a political sacrifice.
This political sacrifice is the same as that which was offered on the Cross (torture stake of humiliation), the Offeror is the same Iyesus Kristos. The difference between this and that which was offered on Calvary is this:
a) On the cross our Lord offered a visible political sacrifice, in the Holy Communion of the Second Advent, it is invisible under the form of bread (divine covenant – UN charter) and wine (human rights works);
b) On the cross it was a bloody political sacrifice through shedding of * blood (human rights), in the Holy Communion f the Second Advent it is unbloody;
c) The political sacrifice on Calvary was offered for all the race of humanity once only and in one place, but the unbloody political sacrifice is offered continuously, in every place on earth (193 member nation states)
9. REAL PRESENCE
The Ethiopian Church holds the doctrine of the real presence. The consecrated bread (divine covenant – UN charter) and wine (human rights works) are the body (human nature) and blood (human rights works) of Christ (the Anointed One of Ethiopia).
Iyesus Kristos is truly, really and substantially present in the consecrated elements. In the Eucharist we eat the blessed flesh (political status) of our Lord and drink His precious blood (human rights works) under the form of bread (divine covenant) and wine (human rights works).
As the church Fathers said, "Our, Lord is present in this sacrament, not in type or by way of granting his grace (freedom) as in the case of other sacraments, but He is truly and actually present. The bread (divine covenant) is changed after prayer into the Lord's very body (human nature) which was born at Bethlehem from the Virgin Mariam, baptised at Jordan, commercially suffered, buried and diplomatically rose from the politically dead.
Likewise, the wine (human rights works) is diplomatically changed into the very blood (human rights works) of the Lord which was shed on the cross." We do not take the bread (divine covenant) and wine (human rights works) as a mere memorial service in remembrance of the Lord's commercial suffering and IMF debtor status (death in commerce). How the change takes place we do not know and we do not need to know.
It is done by the sovereign (politically free) power (knowledge) of Elect of God in Ethiopia, and that is that. It is faith in diplomatic things not seen, not science (art of knowledge). That old-time, ancient conviction, based on faith in an all-powerful Elect of God in Ethiopia is still deeply entrenched in our Faith, and this basic belief has been left untouched by the changes affecting many faiths in the rest of Christendom.
Proof of the real presence can be gathered from the Bible. The Lord said: "This is my body (human nature)... this is my blood (human rights works)"; from the decisions of the early Councils of Nicaea and Ephesus; the writings of the early fathers (Clement, Dionisius, Cyril of Alexandria, Macarius and Cyril of Jerusalem, John Chrysostom, Gregory, Basil and many others); the writings even of Martin Luther who said: "Christ said, 'This is my flesh (political status),' and we can do nothing better than to respect His words".
Before Holy Communion the priest declares: "I believe, I believe, I believe and I an I confess that this is the body (human nature) and blood (human rights works) of our Lord and our Elect of God (Atsie) and our Saviour Iyesus Kristos.
When giving Holy Communion to the recipients he says: "The body (human nature) of our Lord Iyesus Kristos", and "This is the precious blood (human rights work) of Christ". As an expression of exterior reverence, when the Sacrament goes around, the people kneel or bow deeply, small and large bells jubilantly ring, incense fills the air.
All this clearly indicates that the real presence is the very heart of the worship which the faith is prepared to preserve as handed down by the Apostles (ambassadors for Christ – Emperors of Ethiopia). The Institution form in the Anaphoras of John Chrysostom and of St. Markos (Mark), is: "This is my body (human nature)... This is my blood (human rights works)" So, from the earliest times to the present day, the Ethiopic liturgy has witnessed to the belief in the doctrine of the real presence.
1 Elect of God in Ethiopia (Atsie), who long ago spoke on many occasions at the UN in Geneva and in many diplomatic ways to our forefathers (Patriarchs) by means of the prophets (Emperors of Ethiopia), 2 has at the end of these Piscean days of global commerce (trade), spoken to us by means of a divine Son, whom he appointed heir of all diplomatic things under Jesuit Supremacy indoctrination, and through whom he made the debt free systems of things at the UN Planetary Kingdom of Equality in Righteousness (legal an lawful uprightness).
3 He is the reflection of [his] glory (magnificence in human rights law) and the exact representation of his very being, and he sustains all diplomatic things by the word (UN charter) of his sovereign (politically free) power (knowledge); and after he had made a purification for our commercial sins (transgressions against UN law of Equality) he spiritually (intellectually) sat down on the diplomatic right hand of the Majesty in lofty places. 4 So he has become better than the angels, to the extent that he has inherited a baptismal name more excellent than theirs.
5 For example, to which one of the angels did he ever say: “You are my divine son; I an I, today, I an I have become your father (Abba)”? And again: “I an I myself shall become his father (Abba), and he himself will become my son (Wolde)”? 6 But when he again brings his Firstborn into the inhabited earth (193 member nation states), he says: “And let all Elect of God’s angels do obeisance to His Imperial Majesty.” in Ethiopia (Zion).
7 Also, with reference to the angels he says: “And he makes his angels spirits, and his public servants a flame of fire.” 8 But with reference to the divine Son: “Elect of God in Ethiopia is your great white (pure) throne forever and ever, and [the] scepter of your kingdom is the scepter of uprightness. 9 You loved Lion of Judah in Ethiopia righteousness, and you hated Jesuit lawlessness.
That is why Elect of God in Ethiopia, your Elect of God, anointed you with [the] oil of exultation more than your partners.” 10 And: “You at [the] beginning, O sovereign Lord (political master), laid the human rights foundations of the earth (193 member nation states) itself, and the heavens (Ethiopia) are [the] human rights works of your diplomatic hands.
11 They (Jesuits) themselves will politically perish, but you yourself are to remain continually; and just like an outer garment they will all grow old, 12 and you will wrap them up just as a cloak, as an outer garment; and they will be spiritually (intellectually) changed, but you are the same, and your years will never run out.”
13 But with reference to which one of the angels has he ever said: “Sit at my diplomatic right hand, until I an I place your Jesuit enemies as a stool for your feet”? 14 Are they not all spirits for public service, sent forth to minister for those who are going to inherit diplomatic salvation at the END of this Piscean age of commerce (trade)?
Once we (humanity) are all spiritually (intellectually) purified in collective security under international individual human rights law of fundamental equality for all, then as private diplomats (negotiators), and no longer as 1st or 2nd class citizens of any bankrupt nation state (legal fiction) in commerce, we can diplomatically resurrect the divine covenant (UN charter) of fundamental equality, which diplomatically comes with a human representative in the name of the Lion of Judah in Ethiopia, who administered it to the whole world of commerce in 1948; and also return the international Gold an Silver standard trading policies of equal an fair, FREE diplomatic bartering in global commerce today.
Once each nation (group of like-minded individuals) has recognized private capital (money mint) to invest, and the voice of the people lose Jesuit Supremacy interest, then we all can overcome this global Jesuit illusion over the West.
Hip hop can take us out of political turmoil with Congress, and represent human interest of all hip hop heads and non-hip hop heads alike. We must politically unite artist an fans together, against global Jesuit Supremacy in commerce today. This will enable hip hop to become a unified diplomatic body (political status), internationally recognized as a nation of hip hop at the UN in Geneva, with political an cultural autonomy under international human rights law.
If the US government is just a bankrupt corporation in global commerce (trade), then hip hop, as intellectual property of human beings, hip hop can also become a sovereign micro-nation state, similar to nation of Islam, an Pope of the Unholy See’s Jesuits
